1,000 Paper Cranes: PAACH unveils new mural
This story was originally published on April 28th 2025 in Penn Today.
Writer: Tina Rodia
Photographer: Eric Sucar
Members of Penn’s Pan-Asian American Community House (PAACH) unveiled a new mural ahead of Asian/Pacific American Heritage Month in the ARCH building at an event on April 16.
tudents, faculty, and staff members gathered in the lobby at Penn’s ARCH building, passing around baskets of small origami cranes. The month of May is Asian / Pacific American Heritage Month, and the Pan-Asian American Community House (PAACH) team holds its annual mural unveiling in April as a preview event for APA heritage month. “We host the celebration before the month of May, before students leave campus,” said Mei Long, director of PAACH.
Established by Congress in 1992, APA heritage month was designated in May in recognition of two historical events: the arrival of the first Japanese immigrant to the U.S. in May 1843, and the completion of the transcontinental railroad in May 1869. Standing beside the concealed mural before its reveal, Long explained why the railroad was significant: It was largely built by approximately 20,000 Chinese laborers. At its completion, the railroad cut travel time from New York to San Francisco from several months to just seven days.
“The railroad united the country and made a strong foundation for the economic prosperity in the years that followed,” said Long. “But the Chinese laborers suffered prejudice, abuse, significantly lower wages, and social isolation. The laborers organized strikes for better conditions.” These strikes, Long explained, “paved the way for labor rights that benefit all of us today.”Tina
Long offered another history lesson. “PAACH is celebrating 25 years in 2025, after Penn students called for an Asian Pacific Islander cultural resource center in 2000.”
The PAACH team—Long and associate directors Vicky Faye Aquino and Daniel Hoddinott, and program coordinator Cindy Au-Kramer—asked the crowd to form a circle, count to three, and then unveiled a large canvas with a central mandala. Looking closer, 1,000 paper cranes comprise the mandala, all intricately folded with decorative origami paper.
The mural, “1,000 Paper Cranes Mandala,” is the handiwork of Aquino. “On my first day at PAACH, I noticed tiny paper cranes hung from a pillar and they provided a warm and colorful welcome to the space,” she said. In planning and designing this year’s mural, Aquino chose to create 1,000 origami cranes by hand, alone, over the course of three months.
“In Japanese culture, cranes symbolize longevity and fortune. It is believed if you fold 1,000 cranes and make a wish, your wish will come true,” explained Aquino. “The cranes symbolize hope, healing, and strength in challenging times.”
Aquino chose to mount the cranes in the shape of a mandala, which means “sacred circle” in Sanskrit. “It became a meditation for me; it takes patience, dedication, and focus. I gave birth eight months ago, and I got to share the experience with my newborn daughter. She was strapped to me while I folded cranes.”
“Despite the kind offers I accepted no help,” she added. “I was committed to doing it myself so I can have my wish granted. I’m grateful for the opportunity to bring the community together through art. Like a paper crane, we are shaped by each fold, delicate yet resilient, grounded in patience and possibility. So, give yourself a challenge, commit to it, and pour your heart into it a thousand times.”
Aquino then asked everyone to close their eyes, make a wish, and whisper it to the paper crane. After they opened their eyes, Aquino revealed her wish: “My wish is that all your wishes come true.”
Common humanity and purpose
This story was originally published on March 5th 2025 in Penn Today.
Writer: Kristina García
Photographer: Eric Sucar
After finishing a degree in philosophy, politics, and economics, fourth-year Bryan Suh will become a commissioned officer in the Marine Corps.
As a high school student at Northfield Mount Hermon, a boarding preparatory academy in Massachusetts, Bryan Suh says he received a well-rounded education grounded in a sense of community and purpose. Every student at the school not only studied and participated in sports but also put in a weekly four hours of work across campus, Suh says. Some of his fondest memories included working on the farm and learning how to collect sap for maple syrup.
All students at the school were also encouraged to ask themselves four essential questions, he says: Who am I? What is my place? What does it mean to be human? How then shall I live?
The eldest of three brothers, Suh was born in New Jersey. His parents moved back to Seoul following his father’s completion of a master’s degree in economics at New York University. Suh recalls visceral memories from this time of his grandparents’ recollections about their struggles under Japanese rule and during the Korean War.
“It was always ingrained in me,” he says, “that this life of luxury that I enjoyed as a kid was very transient. Life is going to be a struggle. But you want to find things that you’re interested in or attracted to, find other people who interest you, who you want to get closer with and do difficult things together.”
Suh, who is Korean American, volunteered with the Marine Corps and will be commissioned May 17. He says part of the decision was pragmatic. He received a scholarship through the NROTC program. As the eldest child “I had this, ‘have-to-be-mature-and-responsible’ thing going on,” Suh says. “I wanted to give back to my parents.”
But the other part is due to Suh’s ethos of “doing difficult things together.” He enjoyed his time at Northfield Mount Hermon, especially the camaraderie and grueling endurance he found on the rowing and alpine skiing teams and says he sought an extension of those experiences through military service. “For me, it was wanting to be a part of a community that was really tight-knit and kind of like something bigger than myself.”
This is part of our common humanity, Suh says. “To be human means to be a social creature,” a concept that was hammered home in the courses Suh took at Penn as a philosophy, politics, and economics major and classics minor, studying international security, American foreign policy, and Rhetoric and the Community, an SNF Paideia course where classmates had to debate a prepared speech every week.
“Being a leader is fundamentally about caring for your people and treating them like human beings,” Suh says, which is something he’s taken away both from his naval science courses and his ethics curriculum at Penn. “The mark of whether or not your time at Penn has been successful is if you can apply these principles,” he says.
“I don’t care how well you can talk to me about ethics, AI, or business analytics, if you can’t describe to me what it actually means to work as a unit with your peers or the people who you’re going to be leading,” he says. “Look out for your people.
Laying the groundwork at Penn before taking to the air
Who
Amanda Yagerman, a fourth-year from Queens, New York, has always loved the humanities and became a history buff after having two inspiring teachers in high school who brought lessons to life. But as she prepared to apply for college, she was interested in the Navy ROTC program, where they tend to value STEM majors. “When I was applying, I said that I’d major in biology because I thought, ‘Hey, I could end up liking it. Who knows? Let me try it,’” she says. “Regrettably, it just wasn’t for me.”
So Yagerman had to get up the nerve to write a letter to the Navy to get approval to switch to a history major. It wasn’t guaranteed. But since getting the OK, the history and English double major hasn’t looked back.
“The reason that I’ve always loved history is that I’m fascinated by the idea that there have been so many different iterations of the human experience,” she says. “There’s so much that we all have in common, but there’s also so many civilizations and societies that have risen and fallen that had completely different value systems than us and lived their lives in a completely different way.”
As for double majoring in English, “my mom was an English major, and she always raised me with a healthy respect for the Oxford comma,” Yagerman says. “There have been so many courses that overlapped, and I’ve been able to really combine the two in interesting ways.”
What
As a part of the Navy ROTC program at Penn, Yagerman says her experience has been “the best of both worlds.”
“A free Ivy League education is nothing to sneeze at, and I get to enter the military as an officer, which gives more opportunities for a career path that otherwise wouldn’t have been open to me,” she says. “What’s nice is that I am a college student for most of my time.”
Yagerman’s day-to-day is something like this: most weekdays she is at the NROTC unit from 6 to around 10 a.m. or so, and the rest of the day is her “normal college student” time. One day a week, the NROTC students must walk around campus in uniform for visibility, and the training consists of a physical component, leadership labs, and naval science classes. Penn is the host school of the Philadelphia consortium NROTC unit which also has students from Drexel and Temple.
Yagerman will be commissioned into the Navy as an ensign on May 18 and then will become active duty when she graduates from the College of Arts & Sciences the next day. She’ll then head to flight school with the main goal of flying helicopters.
Why
Yagerman says combining her time at Penn with the NROTC experience has been “pretty great”.
I’ve gotten the college experience; I’ve formed such great professional and personal relationships at Penn, but I’m also training to enter the military and I get all those benefits, too,” she says. “I wanted the college experience. But I also really felt like I needed discipline and direction in my life, and I wanted to be part of something that was bigger than myself.”
Penn’s diverse community will directly benefit her in her new role as a naval officer, she says.
“I’ve had the chance to interact with people who come from so many different backgrounds, religiously, ethnically, politically, and people with very different viewpoints. As a naval officer, I’m going to be encountering so many people who are coming from so many different walks of life and who have so many different perspectives. Being at Penn has taught me to communicate with people better.”
Something they always stress in our training for the Navy is being a good leader, Yagerman says.
“I think one of the main parts of that is really knowing who you’re leading and caring enough to get to know who you’re leading. That’s another thing that Penn has really taught me, in the history department particularly,” she says. “Most of our classes make an effort to be intersectional and take a look at the same historical event or problem from varying viewpoints. That’s a really important way to learn how to successfully get your point across and make connections with people as you move in the world.”
Filipino language and culture
Eight thousand miles away from Philadelphia lies the Philippines, a tropical archipelago dotting the Pacific Ocean. Its 117 million inhabitants speak more than 120 languages, including the country’s national language, Filipino, a modernized version of the indigenous Tagalog with loan words from English, Spanish, and Chinese.
It’s also one of the most spoken languages in the United States. According to the U.S. Census Bureau, Filipino is the fourth most spoken language following English, Spanish, and Chinese, but Filipino language classes are rare, even at the college level. At Penn, they’ve been offered since 1996.
This semester, Vicky Faye Aquino, is teaching Beginning Filipino to 13 students every Tuesday and Thursday evening, with the assistance of Deo Mar Suasin, a teaching assistant and Fulbright Visiting Scholar from the Philippines who is also taking classes in the Graduate School of Education. Many of the students enrolled in the course so they can connect with their heritage and communicate with their families, Aquino says.
Though raised bilingual, Katrina Verano, a second-year student majoring in mathematics from Malvern, Pennsylvania, says she stopped practicing Tagalog during elementary school because there was no one else her age to converse with. “I was the only Filipino in my high school. I really took it to heart,” she says. “It was always only me.”
Verano says she regrets that she no longer remembers the language and is taking the class to rectify that. “I want my kids to be able to speak Tagalog. I was so grateful that my parents taught me,” she says. “I felt like it was really a gift. In order for me to stay connected as strong as I want to be, I have to speak the language.”
Many first-born Filipino Americans were not taught to speak their parents’ language, Verano says, including her cousins and most students in the class. Some students say their parents didn’t teach Filipino to them fearing they would pick up an accent or not excel at school. Assimilating and fitting in was the goal.
Jonathan Villegas, a third-year mechanical engineering major from Pasadena, California, is biracial, and his Filipino father came to the U.S. for college at age 18. Villegas says his father “doesn’t talk about it much. He had some negative experiences being Filipino in L.A.” and felt he was passed up for jobs and promotions.
Villegas heard about the class from another friend who had previously enrolled. Before that, learning Filipino “honestly never really occurred to me,” Villegas says. “I assumed it wouldn’t be available. A lot of colleges don’t have it.”
At Penn, the program was started by Erlinda Juliano 27 years ago. As she was preparing for her retirement, Juliano met Aquino at a Filipino cultural event called Barrio, hosted by the Penn Philippine Association, and started asking pointed questions. Was Aquino originally from the Philippines? She was. Does she speak Filipino fluently? She does. Had she ever taught the language before? She had.
Juliano encouraged Aquino to apply for the lecturer position. Aquino almost hesitated. She already had a full-time job as the associate director at the Pan-Asian American Community House (PAACH) and a 2-year-old daughter at home.
But the language is important to her, Aquino says. She didn’t want students to miss the chance of learning how to speak their heritage language.
Aquino stays late twice a week to teach her students, bringing movies, art, culture, and music into the classroom. Aquino took students to the Penn Museum to look at artifacts from the Philippines. She brings in cultural components, teaching the students slang and showing contemporary videos. On Oct. 31, the students are headed to PAACH for “Halo-Halloween.” Halo-Halo is an elaborately layered, special occasion dessert. There will also be singing because “Karaoke is part of our culture,” she says. “It’s not just a language class.”
Polyglot Oksana De Mesa, a clinical research nurse at the Perelman School of Medicine, is originally from Ukraine. She grew up speaking Ukrainian, learned Russian when her family immigrated to Chicago, added Mandarin, and dabbled in Spanish, Japanese, and Korean. De Mesa loves languages and enrolled in the course so she could speak with her husband in his native tongue, she says. “Plus, it would be nice to impress my in-laws eventually, especially Lola Luz, the grandmother.” (Lola means grandmother in Filipino.)
De Mesa’s Spanish has come in handy because of the abundance of Spanish loan words in Filipino, she says. This includes common vocabulary like sala (living room), gwapo (handsome; guapo in Spanish) and mundo (world), recognized in Filipino along with the Tagalog word for world, daigdig.
The commonalities are no coincidence. Spain colonized the Philippines for more than 300 years until 1898, when it ceded the region to the U.S. at the end of the Spanish-American War. The U.S. established military rule over the country and remained in power until Japanese occupation during World War II. The Philippines gained independence in 1945.
Now, Aquino says, Filipinos have a great sense of national pride in their language and culture, and students living in the diaspora want to take part. In one class, at Aquino’s urging, Verano led the class in singing the anthem, “Lupang Hinirang,” which means “Chosen Land.”
Aquino, who grew up in the Philippines, says, “Every morning, we had to sing the national anthem, place our hands over our hearts.” Most of her students had heard the anthem before. “Honestly, it’s kind of a banger,” says one of the students, and her classmates laugh and nod.
Hearing the students learn and speak Filipino is the most gratifying part of the work, Aquino says. Even though she is away from her daughter, “it’s for her, too,” Aquino says, and an important part of perpetuating the language and cultural knowledge.
Sefora Elish, a first-year nursing student from Syosset, New York, calls her grandparents to share what she’s learned after every class. They taught her a few words, she says, but mainly switched to Filipino when they wanted to tell secrets, she says. When Elish saw the language offered at Penn, “I had to do it,” she says. “It’s important because a lot of schools don’t offer it.” Often in class, Elish finds herself saying, “Oh, I know that word, but now I can put it in a sentence.”
As for Villegas, he hasn’t yet told his family in California that he’s learning Filipino. He’s going to wait. Then, during Winter Break, he can greet and surprise his grandparents with “Mano po. Kumusta po kayo,” a traditional way of greeting elders. “It’s going to be a Christmas present,” he says.
(While the terms “Filipino” and “Tagalog” refer to different variations of the language, they are used interchangeably by speakers in this story.)
Mary Frances Berry and Kermit Roosevelt on Juneteenth’s history
A new documentary produced by the Annenberg Public Policy Center explores the history of the holiday and illustrates how and why freedom and citizenship were intertwined. The film features Berry and Roosevelt, among others.
Juneteenth marks the day in 1865 that enslaved people in Texas finally learned that they were free, more than two years after President Abraham Lincoln signed the Emancipation Proclamation.
Texan Opal Lee fought for decades to get Juneteenth recognized nationally, and her efforts were rewarded in 2021 when President Joe Biden signed a bill making June 19 a federal holiday.
Annenberg Classroom, part of the Annenberg Public Policy Center (APPC), has released a documentary “Juneteenth: Exploring Freedom’s Stories” that surveys the history of the holiday and illustrates how and why freedom and citizenship were intertwined. The film features Lee, Mary Frances Berry, a professor of history and Africana studies in the School of Arts & Sciences, Kermit Roosevelt, a professor at Penn Carey Law, and others discussing the recently-designated holiday, and how it is connected to freedom. They have hosted several events where the public can view the film and participate in a discussion.